Veiling
amongst the Muslim community is a very common practice around the nation and
the world today. However, is can also be said that there are many
misinterpretations, stereotypes, and wrongs about what one may perceive as a
bystander looking from the outside in. The same can be said from the Muslin
women’s sides as both Haydar and Abu-Lughod point out in their articles “Veiled
Intentions: Don’t Judge a Muslim Girl by Her Covering” and “The Muslim Woman:
The Power of Images and the Danger of Pity”, respectively. Maysan Haydar, a
young woman from the Midwestern United States, is a respected copy editor for
the magazine “In these Times” based in Chicago, Illinois. In her article she
writes in a casual way to speak to readers in a sort of conversation, mainly
directing her points at an all female audience. Haydar’s main argument
regarding the Muslim veiling tradition is blatantly the title of her article as
well. The veil is not what you see in cartoons, or news, or whatever other
assumption one may have; it has hidden meaning and that meaning varies upon the
wearer. The heart of veiling is personal freedom; that is of course according
to Haydar. Then there is Lila Abu-Lughod; an Anthropology as well as a Women’s
and Gender Studies professor at Columbia University of New York City who
follows the same general subject but just sheds a different light onto the
situation than Haydar does. This article is more of a scholarly piece aimed to
speak to feminists everywhere in the veiling debate. Abu-Lughod argues that
images of Middle Eastern women have been problematic simply because they are
inaccurate and plain wrong. The veil must be “redefined”, to reflect what the
veil truly represents to a Muslim woman, and should not be mistaken for what it
is not. In order to better understand these articles, I will discuss the
analyzation I have done of them and the claims that are provided in each.
The first to be discussed will be
the article, “Veiled Intentions: Don’t Judge a Muslim Girl by her Covering” by
Maysan Haydar. As briefly addressed in the introductory of this paper Haydar’s
main argument is that the veil is a positive, affirming choice for many Muslim
women because it can reduce objectification, promote authentic relationships
between men and women, and foster some important kinds of freedom. She claims
that the veil can help women avoid “damaging” experiences and express values
such as modesty, yet she also makes a controversial claim that specifically
people in the US hold mistaken assumptions regarding the veil and that
Americans also possess “out of line” cultural values. In order to elaborate on
her claims Haydar utilized a lot of personal anecdotes and experiences of her
own life. In these efforts it was clear that she tried to connect with the
audience on a level where we are all familiar, emotionally; otherwise known as
pathos. This is especially relevant when she talks about her first claim, she
states, “
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